198. Symmetry, or the balance of parts or masses in nearly equal opposition, is one of the conditions of treatment under the law of Repetition. For the opposition, in a symmetrical object, is of like things reflecting each other: it is not the balance of contrary natures [like that of day and night], but of like natures or like forms; one side of a leaf being set like the reflection of the other in water.
Symmetry in Nature is, however, never formal nor accurate. She takes the greatest care to secure some difference between the corresponding things or parts of things; and an approximation to accurate symmetry is only permitted in animals, because their motions secure perpetual difference between the balancing parts. Stand before a mirror; hold your arms in precisely the same position at each side, your head upright, your body straight; divide your hair exactly in the middle and get it as nearly as you can into exactly the same shape over each ear; and you will see the effect of accurate symmetry: you will see, no less, how all grace and power in the human form result from the interference of motion and life with symmetry, and from the reconciliation of its balance with its changefulness.
In many sacred composition, living symmetry, the balance of harmonious opposites, is one of the profoundest sources of their power . . . .
In landscape, the principle of balance is more or less carried out, in proportion to the wish of the painter to express disciplined calmness. In bad compositions, as in bad architecture, it is formal, a tree on one side answering a tree on the other; but in good compositions, as in graceful statues, it is always easy and sometimes hardly traceable . . . .
[Ruskin, John. The Elements of Drawing, Dover Publications, Inc., New York, 1971. pp. 167-170 (Originally Published in London, 1857)]
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